Monday, January 2, 2012

My Top 5 New Year Tech Resolutions !

http://mashable.com/2012/01/01/top-5-new-year-tech-resolutions/?WT.mc_id=en_m...
New Years ResolutionsMashable OP-ED: This post reflects the opinions of the author and not necessarily those of Mashable as a publication.

This year is going to be different. I resolve to change my ways — at least my tech ways — and make the world a better place for me and everyone who knows me. This is my goal. These are my 2012 New Year’s resolutions.

1) No More One-Word Email Responses

Email is an overwhelming digital flood that washes over virtually every part of my life. This is because it’s always with me: on my laptop, scrolling through my iPad and hiding in my pocket on my smartphone. It’s unlikely I’ll ever fully gain control of all my email, but I think I can cut it down by maybe 15% if I do one simple thing: Stop sending one-word responses. No more “Okay!” “Thanks!” “Yup!” I may even stop two-word responses. That would mean the end of “You bet.” “Of course” and the double affirmative, “Yes, okay.” Three-word responses will be held to one or two a week and only if I have no choice.

For those who communicate with me via email, this could prove a bit confusing, since some of your email messages to me will be met with silence. I assure you, even if I do not email it, I am thinking, “Yup,” “You bet,” and “Okay!”

2) Look Up

With all my gadgets I am constantly in touch with everyone and virtually anything I can know. There is always a new news story, email message, tweet, Facebook friend request or Google+ conversation to attend to. I typically attend to all of them — non-stop. This means my head is forever tipped forward at roughly a 45-degree angle. Most people I know are usually greeted by the top of my bald head. I therefore resolve to look up. Now, how I do this is still a puzzle to me. Should I schedule these upward glances? Every 5 minutes I will look up and straight ahead, whether or not someone is in front of me. This could make me look like I have a nervous twitch. Perhaps I can just make sure to look up when someone is in front of me. Even if they aren’t talking to me, this upward glance could force them to do the same and engage in real conversation. I’m starting now, so I’ll take a momentary break from writing this post to look at my wife….Hello, Linda.

3) Double My Twitter Audience

I know some people think the quest for more Twitter followers is crass, but I really don’t understand why. If your job is to communicate, wouldn’t you want to communicate with the largest audience possible? I truly appreciate all 37,000 people who have chosen to follow my Twitter account’s daily tech posts, space and science links, random musings and humor. I would like more people to know about the things that interest me. I have no idea how to grow my account more quickly. I do not want to run a contest or do anything that will change or somehow diminish the quality of my account. I guess I just have to do more of the same and hope for the best. So this is a resolution over which I have no control. Yet it stays on the list.

4) Finally Recover All My Old Data

Look, I’m no archivist, but I love history and think I have a wicked-good memory. The reality, though, is that while I love the past, it is becoming a hazy memory, rapidly receding into the distance in my rear-view mirror. I cannot depend on myself to remember everything, to close my eyes and see my children as they were when they were two years old or recall that drawing I did on my first Mac in 1987 or a short story I wrote on an old Epson computer in 1990. My old storage media, though, remembers everything. Unfortunately, most of that media is about as useful as a coaster. I no longer have the old computers or drives to read the files. My old 8MM video tapes are trapped and can only be played back through an ancient Sony camcorder. In 2012, I will stop procrastinating and begin the arduous process of transferring everything to my computer and network-attached storage and media drive. Soon I’ll be able to relive it all. That is as long as I can successfully read the data. That’s a big if. Please wish me luck.

5) Fill in My Facebook Timeline

I’ve been a big fan of Mark Zuckerberg’s latest invention ever since Facebook unveiled Timeline in September of last year. I even set up my Timeline using the developers’ instructions. That was fun. However, I have a confession to make: I’m really not a Facebook user. I’ve never tagged anyone in a post or photo, I never played a game on the service and, in all the years I’ve been a member, I have poked just one person (stop snickering). Yes, I’m on the service and have lots of friends and some subscribers, but virtually all of my Facebook posts come directly from Twitter. I am what you’d call a lazy Facebook user. That will change in 2012. I will become more active on the world’s most popular social network and will do the legwork necessary to fill in my Timeline (the same kind of work I once did to fill in my LinkedIn profile). It shouldn’t be too hard. In fact, it may even be fun.

These are my resolutions and when we all look back a year from now, I hope to have accomplished them all. If not, send me a note telling me how I failed. I will surely reply, via email, “Of course.”

What about you? What have you resolved to make so in the new year? Share with me in the comments.

Republican Candidates Take to the Web in the Battle for Iowa

Republican presidential hopefuls are turning to the web and social media as weapons in the war to win Iowa.

On Jan. 3, Iowa Republican caucus-goers will pick their choice for presidential nominee. One of the seven remaining candidates will move a step closer to becoming the GOP’s choice to run against President Barack Obama in 2012. What online strategies are each of the candidates using to ensure that Iowa votes their way?


Mitt Romney


Mitt Romney’s digital team has been hard at work in the Hawkeye State. They released a YouTube videoexplaining the caucus, a process known to cause confusion for first-timers. Romney is using Storify to share information about campaign stops and post behind-the-scenes pictures as he tours Iowa. The campaign is using popular services like FourSquare and Tout to engage supporters.

Zac Moffatt, Romney’s digital director, said that the campaign is using data collected over 6 months to coordinate their geolocation-based digital effort. According to Moffatt, they’re using pre-roll video footage — short advertisements placed before other video content — in an effort to show Iowians how and where to caucus.

Moffatt understands how to use social media and digital advertising to generate offline action. The Romney campaign has identified supporters online, and gotten them in the door to volunteer in the real world.

“It’s fine for people to talk about how great social is,” said Moffatt, “but you have to leverage offline.”


Ron Paul


Ron Paul has a huge online following, and his campaign is seeking to tap into that precious resource.

Paul’s website, ronpaul2012.com, features a donation drive with the goal of raising $6 million “to win in Iowa, New Hampshire, South Carolina, Florida and Nevada.” The campaign originally called for $4 million, but it upped the ante after surpassing that mark. The widget automatically shows recent donations along with donors’ names.

For those in Iowa, Paul’s site provides a number to call to hit the streets and volunteer. Another system allows out-of-state Paul supporters to dial into Iowa to encourage caucus-goers to vote for Paul.

Facebook users who “like” Paul’s page have been seeing an abundance of photos and links to live streams of Paul events in Iowa in their news feeds.

According to The New York Times, the Paul campaign has been asking its volunteers not to tweet about their activities or share them on any other social networks, presumably for fear of providing other campaigns with sensitive insider info.


Rick Santorum


Visitors to Rick Santorum’s website, ricksantorum.com, will find his “Iowa Surprise Moneybomb” donation page, complete with a countdown to the Iowa caucus. Like Paul’s page, the widget also automatically increases and proudly displays the names of donors. It also offers a widget for supporters to embed on their own personal websites and encourages donors to post about their donation on social networks.

His featured photos on Facebook are of a recent pheasant hunting trip in Adel, Iowa, a subtle appeal to Iowans. Santorum has been tweeting mentions of the word “Iowa” more often than other other candidate aside from Michelle Bachmann.

Santorum’s digital team is still being haunted by his “Google problem.” The first hit when searching for “Santorum” isn’t a campaign website or WikiPedia article. Instead, it’s a crude joke started by columnist and gay rights activist Dan Savage in response to Santorum’s controversial comments about homosexuality made in 2003. Santorum asked Google to remove the search result this year, but Google has yet to do so.


Newt Gingrich


Newt Gingrich’s campaign website, newt.org, asks visitors to donate and make calls. Blog posts written about campaigning in Iowa are featured on the main page, and visitors can find more about upcoming Gingrich appearances.

Gingrich’s Facebook page offers many unique tabs and widgets. “Team 10,” a reference to the 10th amendment, is a unique crowdsourcing platform where users vote on which issues Gingrich should bring to the forefront of his campaign. Through these interactive features, Gingrich has built a vibrant online community of fans who interact with each other on his page.

However, aside from the prompt for phone calls, blog posts and a few tweets, Newt’s online strategy doesn’t show an obvious Iowa-focused strategy.


Rick Perry


Rick Perry’s website, rickperry.org, also opens with a donation drive and countdown to the Iowa caucus, but no tallying widget or donor shout-outs are to be found. Perry’s site offers a unique question to visitors: “Do you blog?” Bloggers who support Perry are encouraged to add Perry widgets and graphics to their personal site. The site has an “Iowa Action Center,” where visitors are greeted with a 30-second clip of Perry’s travels through the state and a call to action to get involved with the caucus. There’s a Google Map featuring Perry’s campaign bus stops, but it isn’t easily readable.

Perry’s Facebook page has an “Iowa” tab, which shows users a simple “I will caucus for Rick Perry!” option along with Perry’s controversial “Strong” YouTube video.

Twitter is where the Perry campaign has been fighting hardest to win support in Iowa. @TeamRickPerry started “#PizzaBomb” Thursday, asking supporters to donate slices of pizza to Perry’s “Iowa Strike Force HQ.”


Michelle Bachmann


Michelle Bachmann’s website, michellebachmann.com, is chock-full of information about the Iowa caucus. Visitors can find out how and where to caucus and purchase a “caucus kit,” featuring campaign swag dedicated to Iowa. Bachmann is on an ambitious tour of all 99 counties in Iowa before the caucus, and she’s keeping a blog, posting videos and tweeting prolifically about the tour.

Bachman’s Facebook fans have been receiving a steady stream of Iowa-related posts and can view a “Caucus Countdown” tab which lets fans sign up to caucus or volunteer for Bachmann in Iowa.


Jon Huntsman


Jon Huntsman is choosing largely to ignore Iowa and focus on New Hampshire instead, where a primary is scheduled for Jan. 10. Huntsman’s website and social media accounts reflect that decision. His site,jon2012.com, offers a “countdown to New Hampshire,” which encourages supporters to donate to his efforts there. The Huntsman website is unique in that it also calls on supporters to call in to talk radio shows broadcasting in Ne

Hawaiian Proverbs !

Aloha

[ah-LOH-ah]

Meaning: love, affection, compassion, mercy, kindness, charity, greetings, hello, good-bye, sweetheart, loved one

Usage: Hawaiian

Affirmation: Cherish three things above all else: the life of the land, the well-being of the spirit, and the love of those friends who are dearest to us. 

—Hawaiian proverb 


Aoloa

[ah-oh-LOH-ah]

Meaning: long cloud, high or distant cloud, distinguished, esteemed

Usage: Hawaiian

Affirmation: My dreams are shaped in the ever-changing clouds. — Hawaiian proverb 


Aonani

[ah-oh-NAH-nee]

Meaning: beautiful light

Usage: Hawaiian: from Hawaiian ao (light, daylight) and nani (beauty, beautiful)

Affirmation: In the first golden light of dawn, nothing is 

impossible! —Hawaiian proverb 


Ehu

[EH-hoo]

Meaning: spray, foam, mist

Usage: Hawaiian

Affirmation: True dreams are born of sea spray, of ehukai. 

—Hawaiian proverb 


Halolani

[hah-loh-LAH-nee]

Meaning: to move quietly, as a soaring bird

Usage: Hawaiian

Affirmation: My heart's wings give flight to my dreams. 

—Hawaiian proverb  


Halulu

[hah-LOO-loo]

Meaning: thunder, roar of water or wind

Usage: Hawaiian

Affirmation: Rejoice with the storms of the earth; shout joy 

with the voice of thunders! —Hawaiian proverb 


Hinaea, Hina'-ea

[hee-nah-EH-ah]

Meaning: goddess of sunrise and sunset, a healer

Usage: Hawaiian

Affirmation: In the first golden light of dawn, nothing is 

impossible! —Hawaiian proverb 



Hokuala, Hōkū-ala 

[hoh-koo-AH-lah]

Meaning: rising star

Usage: Hawaiian

Affirmation: The stars, na hoku, guide me at night—they show me the way to my destiny. —Hawaiian proverb 


Holokai 

[hoh-loh-KIE]

Meaning: seafarer, mariner

Usage: Hawaiian 

Affirmation: We are all voyagers in life's ocean. 

—Hawaiian proverb 


Hone

[HOH-neh]

Meaning: sweet and soft as music, sweetly appealing

Usage: Hawaiian

Affirmation: Music is the wind ... captured for a brief moment. —Hawaiian proverb 


Ihe

[EE-heh]

Meaning: spear fame, famous warrior

Usage: Hawaiian

Affirmation: Strength is the warrior within. —Hawaiian proverb 


Ilima

[ee-LEE-mah]

Meaning: flower of O'ahu, related to hibiscus, the small yellow-orange blossoms that are strung into leis

Usage: Hawaiian

Affirmation: The flower is nature's work of art. 

—Hawaiian proverb 


Imina

[ee-MEE-nah]

Meaning: seeking

Usage: Hawaiian

Affirmation: Seek love, knowledge, and above all else—happiness. —Hawaiian proverb 


Kahuna, Ka-hūnā

[kah-NOO-nah]

Meaning: hidden one

Usage: Hawaiian

Affirmation: In the hidden places are found the rarest of flowers. —Hawaiian proverb 


Kai

[kie]

Meaning: ocean, water from the sea

Usage: Hawaiian

Affirmation: In my mind is the fire of knowledge; in my blood run the currents of the ocean; in the wind do I hear the song of my spirit. 

—Hawaiian proverb


Kailani 

[kie-LAH-nee]

Meaning: sea and sky

Usage: Hawaiian

Affirmation: The blue of the sky perfectly mirrors the blue of the ocean. —Hawaiian proverb 


Kaleho, Ka-leho

[kah-LEH-hoh]

Meaning: cowry shell

Usage: Hawaiian

Affirmation: The song of the ocean is captured forever in the tiniest shell. —Hawaiian proverb 


Kaleo

[kah-LEH-oh]

Meaning: singer, the one who sings

Usage: Hawaiian: from Hawaiian ka (the one who is) and leo (voice, sound, tune)

Affirmation: Music is the key to the inner spirit. 

—Hawaiian proverb 


Kane

[KAH-neh]

Meaning: man, eastern sky

Usage: Hawaiian

Affirmation: The joyous heart has as many blessings as the stars in the sky. —Hawaiian proverb


Kawena, Ka-wena

[kah-WEH-nah]

Meaning: rosy reflection in the sky, sunrise glow, sunset glow, the one who is aglow

Usage: Hawaiian: from Hawaiian ka (the one who is) and wena (glow of sunrise, sunset, or fire)

Affirmation: Take time to look at clouds and sunsets and the beauty of nature. —Hawaiian proverb


Keala

[keh-AH-lah]

Meaning: pathway, the pathway

Usage: Hawaiian

Affirmation: A journey of the spirit is never truly finished—its paths continually unfold before us. —Hawaiian proverb 


Keha

[KEH-hah]

Meaning: height, dignity, lofty, majestic

Usage: Hawaiian

Affirmation: In your time upon this earth, remember to walk with dignity. —Hawaiian proverb 

Kehua, Kēhua

[KEH-hwah]

Meaning: dew, mist, dewdrop, gentle land breeze

Usage: Hawaiian

Affirmation: Give me the beauty of nature to restore my spirit, where the morning dew glistens in the sunlight, and the wind is the only sound that I hear. —Hawaiian proverb 


Keiki

[keh-EE-kee]

Meaning: child of the moon

Usage: Hawaiian

Affirmation: I am the moon's child, born of starlight and dewfall. —Hawaiian proverb 


Kiana

[kee-AHN-ah]

Meaning: divine, the shining one, goddess of the moon, goddess of the hunt

Usage: Hawaiian form of Diana, from Latin divus (divine); Diana is the name of the Roman goddess of the moon and of hunting.

Affirmation: Walk in the paths illuminated by the moon. 

—Hawaiian proverb 


Kilo

[KEE-loh]

Meaning: stargazer, reader of omens

Usage: Hawaiian

Affirmation: Wishes made by starlight are wishes born of the heart. —Hawaiian proverb


Lahiki, Lāhiki

[lah-HEE-kee]

Meaning: rising sun, eastern sun

Usage: Hawaiian

Affirmation: Rise with the dawn if you would take full measure of the new day. —Hawaiian proverb 


Lai, La'i

[LAH-ee]

Meaning: calm, still, quiet as of the sea, sky, wind, peace, contentment, silence

Usage: Hawaiian

Affirmation: If I can hear the ocean's song and feel the wind's caress, then I am at peace. —Hawaiian proverb 


Leinani, Lei-nani

[leh-ee-NAH-nee, leh-NAH-nee]

Sunday, January 1, 2012

A History of the New Year

A History of the New Year:
A move from March to January


by Borgna Brunne

Early Roman Calendar: March 1st Rings in the New Year.


The celebration of the new year on January 1st is a relatively new phenomenon. The earliest recording of a new year celebration is believed to have been in Mesopotamia, c. 2000 B.C. and was celebrated around the time of the vernal equinox, in mid-March. A variety of other dates tied to the seasons were also used by various ancient cultures. The Egyptians, Phoenicians, and Persians began their new year with the fall equinox, and the Greeks celebrated it on the winter solstice.

The early Roman calendar designated March 1 as the new year. The calendar had just ten months, beginning with March. That the new year once began with the month of March is still reflected in some of the names of the months. September through December, our ninth through twelfth months, were originally positioned as the seventh through tenth months (septem is Latin for "seven," octo is "eight," novem is "nine," and decem is "ten."

January Joins the Calendar

The first time the new year was celebrated on January 1st was in Rome in 153 B.C. (In fact, the month of January did not even exist until around 700 B.C., when the second king of Rome, Numa Pontilius, added the months of January and February.) The new year was moved from March to January because that was the beginning of the civil year, the month that the two newly elected Roman consuls—the highest officials in the Roman republic—began their one-year tenure. But this new year date was not always strictly and widely observed, and the new year was still sometimes celebrated on March 1.

Julian Calendar: January 1st Officially Instituted as the New Year

In 46 B.C. Julius Caesar introduced a new, solar-based calendar that was a vast improvement on the ancient Roman calendar, which was a lunar system that had become wildly inaccurate over the years. The Julian calendar decreed that the new year would occur with January 1, and within the Roman world, January 1 became the consistently observed start of the new year.

Middle Ages: January 1st Abolished

In medieval Europe, however, the celebrations accompanying the new year were considered pagan and unchristian like, and in 567 the Council of Tours abolished January 1 as the beginning of the year. At various times and in various places throughout medieval Christian Europe, the new year was celebrated on Dec. 25, the birth of Jesus; March 1; March 25, the Feast of the Annunciation; and Easter.

Gregorian Calendar: January 1st Restored

In 1582, the Gregorian calendar reform restored January 1 as new year's day. Although most Catholic countries adopted the Gregorian calendar (from Pope Gregory) almost immediately, it was only gradually adopted among Protestant countries. The British, for example, did not adopt the reformed calendar until 1752. Until then, the British Empire —and their American colonies— still celebrated the new year in March.
---------------------------------

OK, so now we know the truth: January 1 as New Year's Day is a Roman Catholic Pope's calendrical choice, probably made a week after Jesus's alleged birthday in order to not compete with It.


So Jan. 1 has no "natural" power behind it, unlike the natural Solstice cycle, which has the power of the Sun behind it.


But here's the thing: if enough people do the same thing at the exact same moment, it BECOMES powerful. That's because Humans are an important part of Nature. Our group mind focuses group chi flow. So when billions of people celebrate the New Year on Jan. 1, and blow off a lot of chi around it, I stay up late that night and do qigong practices to "harvest" all that free Human Chi.


It's like getting a free short of adrenaline, IF you know how to capture it. If you haven't studied Taoist internal alchemy, which teaches that skill, then doing a ritual form of alchemy will suffice. The simplest and most powerful ritual alchemy form is Wu Ji Gong, aka Tai Chi or Enlightenment or Primordial Qigong.


Now, why do the Chinese wait until Feb. for their New Year's Day? It is based on the Lunar Calendar, which is indirectly based on the sun cycle (where else does the moon get it's Light from?).


Chinese New Year's Day is set for the second new moon AFTER the Dec. 21 Winter Solstice. This is really a way of allowing for a full 28 day lunar cycle to occur after Winter Solstice, before they consider the new year to be fully birthed.


That's why Chinese New Year changes every year, ranging from last week in january to mid-February. It's whenever the second moon goes dark. New moons = fertile womb of Earth Woman, good time to plant and start new projects that will increase alongside the moon cycle. So in a society attuned to a lunar calendar, the New Moon cycle trumps the solar cycle.

Nice 23 minute video: What is Tao?

 

http://www.lifeartsmedia.com/opening-dao-taoism-martial-arts-documentary

Fake Identities? Impostors, ConMen, Wannabes in North American Culture.

Calls for Submissions and Papers

Fake Identities? Impostors, ConMen, Wannabes in North American Culture. A Symposium


Call for Papers


April 26 - 27 2012, Friedrich Schiller Universität Jena


Deadline: February 1, 2012


Impostors, ConMen, and Ethnic Impersonators pretend to be someone they are not. They thrive on a fabricated identity that other people

 take at face value and break pacts of authenticity and sincerity that are culturally defined. Impostures, confidence games and the like

 therefore reflect cultural strategies of identity work, self-fashioning, and recognition. In addition, they render the parameters of a Western,

 modern idea of identity.

Our inquiry is situated between the force fields of American cultural studies, narratology, and biographical/figural interest. We would like to


 focus on North American specimens and the cultural implications related to fakery, 'frautobiography' (Egan), and imposture, which become 

obvious both in the making of these new identities per se and in cultural products and rewritings of these fake lives: Confidence man Frank 

Abagnale transgressed boundaries of class and profession by evoking trustworthiness; his life was fictionalized in the Hollywood bio pic 

Catch me if You Can (2002). Fake performances of Otherness also include Whites 'going native' like Grey Owl or Iron Eyes Cody, racial 

passing like

 journalist John Howard Griffin's, who darkened his skin and travelled as black man, or the fabricated gender identity of 

Dorothy/Billy Tipton's, who posed as a male jazz musician and was fictionalized in Jackie Kay's novel Trumpet (1998). Hence, examples of 

imposture may encompass 'real life' cases, their representation in fiction (novels, films, or other), as well as invented impostors and imagined  

fakery, all addressing the particulars of the Western 'authenticity pact' across genres and ages.

Contributions may address, but of course are not limited to, the following questions:
  • How do fakes work?

  • Which culturally specific pacts are broken in imposture?

  • How is cultural value attributed to authenticity and sincerity in North America?

  • How do the 'real' self and the fabricated, 'impostor self' interact?

  • Why do people believe their self-fashioning to be authentic and what makes a person authentic in the eyes of others?

  • Which rhetoric strategies are employed in the production and reception of imposture?


Please send your abstract and proposals by Feb 1st, 2012, to both:


Prof. Dr. Caroline Rosenthal


Dr. Stefanie Schäfer


Caroline-rosenthal@uni-jena.de


Schaefer.stefanie@uni-jena.de 


Institut für Anglistik und Amerikanistik Ernst Abbe Platz 8, 07743 Jena