Many acupuncturists say on their websites that they practice Japanese acupuncture. Ever wonder what that means?
How does Japanese acupuncture differ from other forms?
And wait, isn’t all acupuncture Chinese?
As far as we know, all acupuncture did originate in China. (Although theories abound.) However, it didn’t take long for other countries, once they got their hands on acupuncture, to start developing their own versions. In the case of Japan, scholars estimate that acupuncture made its way there, possibly via Korean immigrants, sometime around the fifth century.
Japanese acupuncture in the ensuing decades adapted according to political, social and religious influences of the times. Early into what’s known as the Edo period (1603-1868), a blind acupuncturist named Waichi Sugiyama came onto the scene and inspired the brand of acupuncture that to this day is considered signature Japanese.
There’s no comprehensive definition for “Japanese acupuncture,” as several approaches fall under the umbrella. But a few characteristics are shared by the various styles:
In addition to using abdominal palpation as a key diagnostic tool, Japanese acupuncturists feel around a lot before needling acupuncture points. Some might even “test” certain points, holding a finger on an acupuncture point while simultaneously pressing another (usually painful) part of the body to see if it alleviates symptoms in that area. A natural outcome of this approach is that there tends to be a lot of interaction between acupuncturist and patient. Feedback is critical to guiding the treatment.
One of the most renowned living Japanese acupuncturists, Kiiko Matsumoto, wholly embodies these features. Under the tutelage of several blind teachers, Kiiko learned to poke and prod her way around the body in search of answers. She literally feels her way to the most effective acupuncture points.
I have had the privilege of seeing this on several occasions, as Kiiko was one of my teachers in acupuncture school. A mantra of hers that I will never forget sums up her approach and that of many other Japanese acupuncturists who rely heavily on touch: “No diagnosis!” she’d affectionally shout at us. “The treatment is the diagnosis! Diagnosis is the treatment!” In other words, only by figuring out what makes things better can you determine what makes things hurt.
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